The investigation continues into what Alabama law enforcement says was a foiled series of attacks on Synagogues. The Clarke County Sheriff’s office announced the arrested of Jeremy Shoemaker. Investigators believe the suspect was planning multiple attacks on Jewish synagogues across Alabama and surrounding states. Law officers says Shoemaker had a suitcase full of ammunition and body armor when he was taken into custody.
Along with the alleged plot against synagogues in Alabama and around the South, the Associated Press has reported on recent attacks on houses of worship worldwide. It happened recently at a synagogue in England and two churches in the U.S. Before that, there were high-profile attacks at mosques in New Zealand, a synagogue in Pennsylvania and a Sikh temple in Wisconsin. This violence can intensify anxiety and outright fear among clergy and worshipers worldwide.
In the Jeremy Shoemaker case in Alabama, there’s reported evidence that Shoemaker was prepared to widen his series of attacks to include public figures and not be taken alive. The FBI, Alabama’s First Judicial Circuit District Attorney’s office are part of the team investigating the alleged plot. Multiple federal charges are expected.
Along with the alleged plot against synagogues in Alabama and around the South, the Associated Press has reported on recent attacks on houses of worship worldwide. It happened recently at a synagogue in England and two churches in the U.S. Before that, there were high-profile attacks at mosques in New Zealand, a synagogue in Pennsylvania and a Sikh temple in Wisconsin. This violence can intensify anxiety and outright fear among clergy and worshipers worldwide.
Security measures have been bolstered, congregants have been placed on alert, and yet the key question lingers: Can believers feel safe — and at peace — continuing to worship together?
The Oct. 2 attack on a synagogue in Manchester, England, left two congregants dead and, according to police, was carried out by a man who had pledged allegiance to the Islamic State group. Two days later, a mosque in an English coastal town was targeted with a suspected arson attack.
Following those two attacks, “there is real fear,” said a Church of England bishop, the Right Rev. Toby Howarth. “People must feel safe in going to places of worship.”
How to instill that feeling is a constant challenge. In Germany, in response to several attacks, many synagogues have been surrounded by barriers and guarded by heavily armed police. In the United States, most synagogues — and many non-Jewish houses of worship — employ layered security strategies. These can involve guards, cameras, and various systems for controlling access to events through ticketing, registration or other forms of vetting.
The deadliest attack on Jews in the United States occurred in October 2018, when a gunman killed 11 worshipers from three congregations at Pittsburgh’s Tree of Life synagogue. Eric Kroll, deputy director of community security at the Jewish Federation of Greater Pittsburgh, said synagogues there had begun systemic security trainings before the attack.
Some of the training recommendations — such as keeping a phone on hand for emergencies even on the Sabbath, when observant Jews normally wouldn’t use a phone — helped save lives during that attack, he said. The federation continues to evaluate attacks such as the one in Manchester to prepare for assailants’ evolving tactics.
“The wounds still run deep here in Pittsburgh for a lot of people,” said Kroll, adding that preparations help them to worship together confidently.
“It’s so easy to talk about all these things and be frightened," he said. "But if you teach ways to respond to those things, it empowers people to go and live their lives.”
A similar tone was sounded by Bishop Bonnie Perry, leader of the Episcopal Diocese of Michigan, in a letter to her congregations two days after a gunman killed four people inside The Church of Jesus Christ of Latter-day Saints in Michigan's Grand Blanc Township on Sept. 29.
“Many of us feel grief, fear, and deep unease,” Perry wrote. “It is natural to wonder whether the places where we pray and gather are safe.”
She proceeded to detail a balanced approach to security, rejecting suggestions to lock church doors during worship but encouraging greater vigilance and preparedness, including formation of emergency response teams at the diocese's churches.
“We do not want our churches to feel like fortresses; they are houses of prayer for every person,” she wrote. “At the same time, love of neighbor includes readiness to act swiftly should danger appear. … Our goal is not to shut people out but to keep everyone safe while maintaining the radical hospitality of the Gospel.”
While some Christian pastors in the U.S. encourage congregants to bring firearms to church as an extra security measure, numerous denominations and individual houses of worship forbid this. After the Grand Blanc attack, The Church of Jesus Christ of Latter-day Saints affirmed that it prohibits carrying firearms and other lethal weapons inside its meetinghouses and temples, except for current law enforcement officers.
Black churches in the U.S. have withstood a long history of violent attacks, from decades of church burnings and bombings to the murder of nine Bible study participants in 2015 at Mother Emanuel AME in Charleston, South Carolina. The perpetrator of that attack, now on death row, posted selfies with a Confederate flag to flaunt his racist rationale for shooting Black churchgoers.
A member of Metropolitan AME in Washington, D.C., Khaleelah Harris, 29, said the threat of violence is often on her mind.
“It can be difficult to be a part of a worship service, and you look around and five police officers are in the service because somebody just walked in, and they look a little suspicious. It shifts the atmosphere,” said Harris, who is in the AME ordination process.
Her church won a lawsuit earlier this year against the Proud Boys, after the far-right group vandalized the church’s property in 2020. The congregation has increased security, at one point paying $20,000 per month.
It’s a struggle to balance being a welcoming congregation with tightened security protocols, Harris said. “How does welcoming all and not being quote-unquote judgmental prevent someone from using their discernment or engaging security measures?”
In various forms, attacks on houses of worship have occurred through history. At present, attacks on individual houses of worship in places like the United States and Western Europe tend to draw the international spotlight more than attacks that are part of broader ongoing conflicts — such as Christian churches burned by Islamic militants in parts of Africa or the destruction of many mosques in Gaza through Israeli strikes mounted in its war against Hamas.
Attacks on mosques — usually blamed on Islamic militants with rival ideologies — have taken place in other Middle Eastern countries. Egypt reeled in 2017 from the killing of more than 300 people in a militant attack on a mosque in Sinai frequented by Sufis, followers of a mystic movement within Islam. On March 4, 2022, an Afghan suicide bomber struck inside a Shiite mosque in Pakistan’s northwestern city of Peshawar, killing at more than 60 worshipers. The Islamic State group claimed responsibility.
Security measures have been bolstered, congregants have been placed on alert, and yet the key question lingers: Can believers feel safe — and at peace — continuing to worship together?
The Oct. 2 attack on a synagogue in Manchester, England, left two congregants dead and, according to police, was carried out by a man who had pledged allegiance to the Islamic State group. Two days later, a mosque in an English coastal town was targeted with a suspected arson attack.
Following those two attacks, “there is real fear,” said a Church of England bishop, the Right Rev. Toby Howarth. “People must feel safe in going to places of worship.”
How to instill that feeling is a constant challenge. In Germany, in response to several attacks, many synagogues have been surrounded by barriers and guarded by heavily armed police. In the United States, most synagogues — and many non-Jewish houses of worship — employ layered security strategies. These can involve guards, cameras, and various systems for controlling access to events through ticketing, registration or other forms of vetting.
Some of the training recommendations — such as keeping a phone on hand for emergencies even on the Sabbath, when observant Jews normally wouldn’t use a phone — helped save lives during that attack, he said. The federation continues to evaluate attacks such as the one in Manchester to prepare for assailants’ evolving tactics.
“The wounds still run deep here in Pittsburgh for a lot of people,” said Kroll, adding that preparations help them to worship together confidently.
“It’s so easy to talk about all these things and be frightened," he said. "But if you teach ways to respond to those things, it empowers people to go and live their lives.”
A similar tone was sounded by Bishop Bonnie Perry, leader of the Episcopal Diocese of Michigan, in a letter to her congregations two days after a gunman killed four people inside The Church of Jesus Christ of Latter-day Saints in Michigan's Grand Blanc Township on Sept. 29.
“Many of us feel grief, fear, and deep unease,” Perry wrote. “It is natural to wonder whether the places where we pray and gather are safe.”
She proceeded to detail a balanced approach to security, rejecting suggestions to lock church doors during worship but encouraging greater vigilance and preparedness, including formation of emergency response teams at the diocese's churches.
“We do not want our churches to feel like fortresses; they are houses of prayer for every person,” she wrote. “At the same time, love of neighbor includes readiness to act swiftly should danger appear. … Our goal is not to shut people out but to keep everyone safe while maintaining the radical hospitality of the Gospel.”
While some Christian pastors in the U.S. encourage congregants to bring firearms to church as an extra security measure, numerous denominations and individual houses of worship forbid this. After the Grand Blanc attack, The Church of Jesus Christ of Latter-day Saints affirmed that it prohibits carrying firearms and other lethal weapons inside its meetinghouses and temples, except for current law enforcement officers.
Black churches in the U.S. have withstood a long history of violent attacks, from decades of church burnings and bombings to the murder of nine Bible study participants in 2015 at Mother Emanuel AME in Charleston, South Carolina. The perpetrator of that attack, now on death row, posted selfies with a Confederate flag to flaunt his racist rationale for shooting Black churchgoers.
A member of Metropolitan AME in Washington, D.C., Khaleelah Harris, 29, said the threat of violence is often on her mind.
“It can be difficult to be a part of a worship service, and you look around and five police officers are in the service because somebody just walked in, and they look a little suspicious. It shifts the atmosphere,” said Harris, who is in the AME ordination process.
Her church won a lawsuit earlier this year against the Proud Boys, after the far-right group vandalized the church’s property in 2020. The congregation has increased security, at one point paying $20,000 per month.
It’s a struggle to balance being a welcoming congregation with tightened security protocols, Harris said. “How does welcoming all and not being quote-unquote judgmental prevent someone from using their discernment or engaging security measures?”
In various forms, attacks on houses of worship have occurred through history. At present, attacks on individual houses of worship in places like the United States and Western Europe tend to draw the international spotlight more than attacks that are part of broader ongoing conflicts — such as Christian churches burned by Islamic militants in parts of Africa or the destruction of many mosques in Gaza through Israeli strikes mounted in its war against Hamas.
